Happily, there has been a marked increase in Abcrit commentary on sculpture, largely due to Alan’s review of Gili’s exhibition and the responses to it; thank you Alan. Quite a few of the comments are of a general nature, as well as those on Gili’s individual works which, mostly, engendered the general ones. Amongst these, I noticed a recurring theme, that of what exactly creates the differences (of intention and perception) between work which is deemed ‘abstract’, and that which is ‘figurative’, but with abstract ‘qualities’, or abstract with ‘figurative’ qualities? In other words, at what point does a sculpture, which departs from the norms of the representation of appearances, become abstract? Does the recognition of the ‘likeness’ of forms in a sculpture to forms in the known visual world disqualify it from ‘abstraction’?
If we take, for example, a sculpture (an early one) by Caro and we see various elements which we ‘recognise’ as being industrially manufactured elements; imitating industrial usage; but not being ‘used functionally’; but even that functionality can be said to exist in its holding up, joining etc.; does that recognition mean that the result is not truly abstract, i.e. not describing visually anything associated with the real world? Similarly, if we take, for example, a Gonzalez, the source of which clearly testifies to a beginning in figuration, but which manifests qualities of pure plastic invention in the handling and forming of the material, does that change the result to ‘abstraction’? In other words, there is a conundrum visually and as a consequence, perceptually, between the one sculpture, ‘figurative’ (recognisable elements), but reading as ‘abstraction’; and the other ‘abstract’, but reading as based on real recognisable elements.